Conceptual change happens, an area of the orography is altered, and the stable structure of the world is shifted by rearrangements between the relations among concepts. New planes of construction attempt to integrate these morphogeneses, pre-existing planes suffer a striation. These new configurations allow new connections and therefore a new ideonomy, novel regulations of ideas. In Hobbes’s case the conditions of possibility of modernity are traversed and organised by encompassing and re-figuring several elements within the plane of construction. The implications between nature, religion, man and society, having altered the orography, are readdressed and composed into a coherent model attaining a recomposition of the noetic space: a new shareable understanding of the disperse, isolated, elements that become potentially disruptive, sustaining cognitive dissonance, the incongruency and instability of our conceptions, based on juxtaposed elements, that fosters new constructions.
